Be Confident in Your Buddhanature

The key to unshakable self-confidence, says Lama Döndrup Drolma, is recognizing the deepest truth of who you are. The post Be Confident in Your Buddhanature appeared first on Lion’s Roar.

Be Confident in Your Buddhanature

At some point, most of us have felt the quiet ache of not being enough—not smart enough, capable enough, or worthy enough. This sense of deficiency can burden our hearts, shaping how we see ourselves and holding us back from living fully and authentically. Yet, the confidence we yearn for isn’t something to be earned or achieved; it’s already present—a profound potential waiting to be revealed. 

Genuine self-confidence arises not from external accomplishments or validation but from recognizing the immutable truth of who we are: an expression of buddhanature. Buddhanature is the innate potential for awakening, universal to all beings. It is not a quality we acquire but our true nature—luminous, unconditioned, and complete. Always present, even when obscured by self-doubt or challenges, buddhanature remains untouched and untainted. Like a stainless jewel hidden in mud, it retains its intrinsic value regardless of external conditions, reinforcing our confidence that wisdom, compassion, and clarity are our natural state.

To experience buddhanature, we must inquire into our assumptions about the self. Is the self truly fixed and permanent, or is it a dynamic interplay of thoughts, emotions, and perceptions continually arising and dissolving? The mistaken belief in a fixed self gives rise to the ego, which clings to praise and avoids blame, grasps at pleasure, and recoils from pain. Yet these fleeting experiences do not define us.

Our buddhanature begins to shine forth when we cultivate a heartfelt aspiration for the path of awakening; develop insight and understanding; practice meditation to stabilize and focus the mind; and deepen our compassion for others. These practices help us peel back the layers of habitual patterns and conditioned thoughts, unveiling the radiant, unchanging essence of our true self.

In Vajrayana Buddhism, meditative figures embody enlightenment. White Tara (pictured here) is one of these figures. Others include Green Tara and Chenrezig. “Spring White Tara” by Mayumi Oda, mayumioda.net

Through meditation, we start to notice an awareness that has often gone unnoticed—a quiet backdrop to all our experiences. Once noticed, we can rest in the awareness of this awareness. As we allow this awareness to come into the foreground, we start to recognize that it is vast and open, untouched by the ebb and flow of thoughts, emotions, and sensations. It does not shrink when we face challenges or expand when we succeed—it simply is. We first experience this in glimpses. As we begin to recognize it, we become more familiar with resting at ease in this effortless awareness. Over time, by aligning with this awareness, we recognize that it’s not separate from us; it’s the very essence of who we are.

As we rest in effortless awareness, the awakened qualities of our buddhanature naturally begin to emerge. These qualities—wisdom, compassion, patience, kindness, equanimity, and more—are familiar to us. We experience them in ourselves and recognize them in others because they’re inherent to who we are. They’re not external ideals to strive toward, but rather they arise effortlessly when we connect with our essence. Trust in our buddhanature supports a natural confidence that allows us to meet challenges with clarity and resilience while responding to others with openness and kindness. By embodying the wisdom and love inherent in buddhanature, we access a profound confidence that empowers us to navigate life with authenticity. 

Recognizing buddhanature transforms how we relate to ourselves and the world. Trusting in our true nature as whole and complete, we no longer need to prove our worth through external achievements or validation. Becoming less reliant on external approval and more grounded in authenticity, we navigate life’s uncertainties with steadiness. Knowing that our buddhanature remains vast and clear regardless of external conditions, our confidence transforms from something fragile into an unshakable assurance. We’re no longer swayed by the transient highs and lows of life. Praise and blame, gain and loss, pleasure and pain lose their power to define us. Instead, we rest in the assurance that our buddhanature is steady, resilient, and a natural foundation for self-confidence.

In Vajrayana Buddhism, our capacity to experience buddhanature is facilitated through vajra confidence. While often translated as “divine pride,” this term doesn’t refer to ordinary pride, which implies arrogance or self-centeredness. Instead, it describes an unshakable certainty in the indestructible nature of our essence. At the heart of vajra confidence is the realization that our true self is inseparable from the awakened qualities of a yidam, a meditative figure embodying enlightenment. Importantly, yidams are not external gods or entities to be worshipped, rather they represent our innate potential for awakening. They act as mirrors, reflecting the enlightened nature already present within us but often obscured by habitual patterns, self-doubt, and the grasping of the ego.

The color of White Tara is not indicative of racial identity. In Vajrayana Buddhism, different colors represent different facets of awakened awareness. “Spring White Tara” by Mayumi Oda, mayumioda.net

In yidam practice, we visualize ourselves arising as a deity expressing enlightened qualities. For example, when visualizing ourselves as the yidam White Tara, we imagine our body as an ethereal, luminous form of white light, no longer bound by the limitations of flesh and blood. We take on her awakened qualities, experiencing ourselves as the noble mother of all buddhas—the embodiment of tranquility, primordial wisdom, and compassion, actively removing obstacles to longevity and revealing the timeless wisdom intrinsic to all beings.

This practice is more than an act of imagination; it’s a method of aligning with the ultimate truth of who we are. Yidam practice transforms our sense of self. Instead of identifying with a limited, conditioned identity, we step into the recognition that our true nature is vast, luminous, and inseparable from the qualities of enlightenment. In this way, yidam practice serves as a powerful means for dissolving habitual patterns and ways of viewing ourselves, and nurturing the divine pride that arises from directly experiencing our buddhanature.

Vajra confidence transforms both our inner experience and our interactions with the world. In formal practice, we visualize ourselves as the yidam, embody their awakened qualities, and experience the expansive clarity and compassion of buddhanature. Through repetition, this genuine way of seeing and experiencing ourselves becomes more stable. This strengthens our ability to maintain the experience of arising as the yidam, even in the face of challenges. Over time, this empowers us to access vajra confidence with increasing ease, grounding us in skillful and compassionate action.

In daily life, when our small, conditioned sense of self is reinforced by societal norms and pressures, vajra confidence serves as an anchor. It reminds us of a deeper, more expansive truth, fostering steadiness, spaciousness, and an open heart. When we face criticism or failure, vajra confidence reassures us that our worth is not diminished by external judgments. When we face praise or success, vajra confidence helps us appreciate these moments without clinging, recognizing their impermanence. This perspective broadens our ability to navigate life with resilience, grace, and equanimity, allowing the confidence cultivated in formal practice to infuse our daily experiences with presence and wisdom.

Cultivating vajra confidence transforms how we understand ourselves and engage with the world. Buddhanature is the foundation. It’s the unchanging truth of who we are—radiant, whole, and free from limitation. Vajra confidence arises as we embody and express this truth, making it an active and felt reality rather than an abstract understanding. Depth is cultivated through the stability and precision of formal practice, while breadth unfolds in daily life as we manifest these qualities with wisdom and compassion. Together, they create a path to unwavering self-confidence, liberating us from self-doubt and the need for external validation. The recognition of boundless wisdom, compassion, and clarity enables us to meet life’s challenges with authenticity and steadiness, inspiring others through our spacious and grounded presence.

TAM is the mystical seed syllable associated with Tara. TAM symbol courtesy of vajrabija.com.

How to Do White Tara Visualization

White Tara embodies primordial wisdom and compassion. By visualizing ourselves as White Tara, we awaken these qualities within ourselves and discover the confidence of our true nature. What follows are step-by-step instructions for doing this practice.

Take Refuge

Settle into a seated posture that’s both alert and easeful. Gather any dispersed energy, bringing your awareness inward and joining your mind with your breath. With each inhalation, nourish your body with loving-kindness and compassion. With each exhalation, relax more deeply into the present moment.

Take refuge in awakened mind and your buddhanature by repeating these lines three times: “Until awakening, I take refuge in the Buddha, dharma, and noble sangha. By the merit of my acts of generosity and other awakening qualities, may I attain full awakening for the benefit of all beings.”

White Tara Appears Before You

Gaze into the openness of the space before you. Consider that this openness is inherently compassionate. Visualize this unconditioned compassion spontaneously manifesting as a radiant white TAM, the mystical seed syllable that’s the essence of Tara’s awakened mind. The TAM transforms into White Tara, seated gracefully on a white lotus and moon disc. She embodies tranquility, compassion, and openness. Her peaceful, warm expression radiates a kindness that embraces all beings. She appears like a rainbow—vivid yet intangible.

White Tara’s body is white, clear, and radiant, emanating rainbow light like sunlight refracting through a crystal. Her right hand is resting on her knee and facing upward; this is the mudra of supreme generosity. Her left hand is at her heart, and it holds the stem of a white lotus representing the dharma’s power to transform the mud of samsara into liberation. 

Her silken garments and jeweled ornaments symbolize the pacifying activity of her enlightened mind. Seven eyes—on her face, forehead, palms, and soles—symbolize her limitless awareness and her ability to respond to all beings’ suffering. Her gaze carries the tranquility of ultimate truth and the tenderness of a loving mother. Surrounded by a luminous moonlike aura, she radiates inexhaustible kindness and peaceful activity.

Connect with White Tara

Feel White Tara’s presence deeply. Her tender, unwavering gaze fills you with warmth and clarity. Sense her wish to remove all obstacles to your longevity, vitality, and realization of your true nature. With each inhalation, visualize her compassionate energy flowing into your heart as radiant light dissolving doubts, fears, and obstacles. With each exhalation, offer gratitude and trust, receiving her blessings fully. Rest here, letting her presence inspire a connection to your own innate potential and the confidence it brings. 

Arise as White Tara

Visualize White Tara smiling gently. Her luminous body dissolves into radiant light entering through the crown of your head and merging into your heart. This light radiates outward, dissolving all boundaries between her awakened qualities and your own. Her wisdom, compassion, and vitality become inseparable from your being, illuminating your limitless potential.

Experience yourself as White Tara. Your body is translucent, radiant light, and you’re seated on a lotus and moon disc, symbols of purity and liberation. Seven eyes symbolize your limitless awareness and ability to respond to suffering with skill and compassion. Recognize yourself as the noble mother of all buddhas—the embodiment of wisdom, compassion, and the capacity to remove all obstacles and benefit all beings. Rest in the confidence of being White Tara.

Experience Inseparability

Focus on the inseparability of your body, speech, and mind with those of Tara’s. Allow this to move beyond the conceptual into a direct, lived experience. 

Body: Your radiant, open form transcends ordinary limitations, embodying purity and potential.    

Speech: Your words arise effortlessly imbued with wisdom and compassion, naturally attuned to others’ needs.

Mind: Your vast, luminous mind rests in awareness, free from duality and untouched by external conditions.

Access Vajra Confidence

Recognize that you are White Tara. Her wisdom and compassion are inseparable from your own. Vajra confidence arises naturally as you rest in this realization. Feel this confidence radiating from you, benefiting all beings. See yourself responding to challenges with clarity and ease, offering love and support with grace. Rest in this state of vajra confidence, allowing it to fully penetrate your experience.

Dedicate the Merit

Conclude by dedicating the merit of this practice by saying, “By this merit, may all attain omniscience. May it defeat the enemy, wrongdoing. From the stormy waves of birth, old age, sickness, and death, may all beings be liberated from the ocean of samsara.”

Lama Döndrup Drölma

Lama Döndrup Drölma

Lama Döndrup Drölma is the resident lama at Sukhasiddhi Foundation in California. She will be leading a daylong retreat on Green Tara practice on September 17, both online and in person.