Video: Reciting the Heart Sutra for Wisdom, Compassion, Purification; with Om Gate Gate Paragate Mantra

Daily recitation of the Heart Sutra is encouraged by most Mahayana and Vajrayana Buddhist teachers. It is a remedy for suffering, and for the accumulation of merit; wisdom; compassion; and success in Dharma practice.

PLEASE TURN ON CC for RECITE ALONG SUBTITLES and choose your language.

Video:

CONTENTS 00:00-01:59 Introduction to the Heart Sutra and Benefits of Reciting

02:00-05:23 Recitation of Heart Sutra in English

05:24-07:25 Mantra of the Perfection of Wisdom Om Gate Gate Paragate Parasamgate Bodhi Svaha

Hearing, or Reciting the Sutra out loud is an important, core practice. Reciting especially on Holy Days, such as the 15 Days of Miracles of the Buddha, and the dates celebrating Buddha’s first teaching, birthday, Enlightenment and Paranirvana, generates unimaginable merit. Recite along with us now, and especially on Holy Days. May all beings benefit. I prostrate to the Arya Triple Gem. Thus did I hear at one time. The Bhagavan Buddha was dwelling on Mass of Vultures Mountain in Rajagriha together with a great community of monks and a great community of Bodhisattvas. At that time, the Bhagavan was absorbed in the concentration on the categories of phenomena called “Profound Perception.” Also, at that time, the Bodhisattva Mahasattva Arya Avalokiteshvara looked upon the very practice of the profound perfection of wisdom and beheld those five aggregates also as empty of inherent nature. Then, through the power of Buddha, the Venerable Shariputra said this to the Bodhisattva Mahasattva Arya Avalokiteshvara: “How should any son of the lineage train who wishes to practice the activity of the profound perfection of wisdom?” He said that, and the Bodhisattva Mahasattva Arya Avalokiteshvara said this to the venerable Shariputra. “Shariputra, any son of the lineage or daughter of the lineage who wishes to practice the activity of the profound perfection of wisdom should look upon it like this, correctly and repeatedly beholding those five aggregates also as empty of inherent nature. Form is empty. Emptiness is form. Emptiness is not other than form; form is also not other than emptiness. In the same way, feeling, discrimination, compositional factors, and consciousness are empty. Shariputra, likewise, all phenomena are emptiness, without characteristic, unproduced, unceased, stainless; not without stain, not deficient, not fulfilled. Shariputra, therefore, in emptiness there is no form, no feeling, no discrimination, no compositional factors, no consciousness; no eye, no ear, no nose, no tongue, no body, no mind, no visual form, no sound, no odor, no taste, no object of touch, and no phenomenon. There is no eye element and so on up to and including no mind element and no mental consciousness element. There is no ignorance, no extinction of ignorance, and so on, up to and including no aging, and death, and no extinction of aging and death. Similarly, there is no suffering, origination, cessation, and path, There is no exalted wisdom, no attainment, and also no non- attainment. Shariputra, therefore, because there is no attainment, Bodhisattvas rely on and dwell in the perfection of wisdom, the mind without obscuration and without fear. Having completely passed beyond error, they reach the end- point of nirvana. All the Buddhas who dwell in the three times also manifestly, completely awaken to unsurpassable, perfect, complete en lightenment in reliance on the perfection of wisdom.