Coming Undone But Not Unmade

Before the baby, before the diagnosis, before the pandemic. Before. Before when I was earnest and clever and ignorant, I thought, Life is a series of choices. I curated my own life until, one day, I couldn’t. I had accepted the burden of limitless choices only to find that I had few to make. I was stuck in this body, this house, this life.

American culture has popular theories about how to build a perfect life. You can have it all if you just learn how to conquer your limits. There is infinity lurking somewhere at the bottom of your inbox or in the stack of self-help books on the bedside table. It taunts you as you grip the steering wheel in traffic, attempting your new breathing practice, or in the predawn minutes when you could be working out.

I have seen these guides to endless progress for sale in airport kiosks. There are bucket lists galore with glossy photographs of thrills and architectural wonders; calendars with rituals to eradicate inefficiencies; and writing journals juiced with visionary wisdom from gurus and titans of industry. These are the formulas for a meaningful life, how to live one, and how to end one.

But the truth is somewhere inside of me: There is no formula. We live and we are loved and we are gone. Tumors budded and spread across my colon and liver without my consent, and here I am. I feel a spark of horror each time I remember it: We come undone.

This is what happens to all of us.

My precarious diagnosis has triggered a series of mental-health assessments at the cancer clinic during which lovely and well-meaning counselors, all seemingly named Caitlin, are telling me to “find my meaning.” They wonder if I should consider making a “Bucket List,” as many other patients have found the process to be clarifying. What new skill could I learn? What classic movies should I watch? Is there a passion I might reignite? Cross-stitching? Restoring a vintage car? Soaring in a hot-air balloon?

I attempt to take notes while they are talking, but I find myself in a flurry of queries to the internet about the origin of the term bucket list, followed by a long period of processing my disappointment that it only became popular in the eponymous 2007 movie starring Jack Nicholson and Morgan Freeman. Boring. But I resolve to try to follow the lead of The Caitlins nonetheless. After all, what do I know about dying? I’ve never done it before.

On those merciful days without medical treatment, I begin to spend long afternoons in the stacks of the library digging through the history of the bucket list. The phrase itself is easy enough to date. In the eighteenth century, the term became a horrible reference to the act of either “kicking the bucket” from under your own
feet (suicide) or having it knocked out from underneath you (homicide). But the idea that we should seek out a series of defining experiences is as old as our historical record. The ancient Greeks compiled a list of marvels known as the Seven Wonders of the World including the Hanging Gardens of Babylon and the Great Pyramid at Giza. Travelers in the Roman Empire could consult guidebooks to steer them to the home of the Greek philosopher Pythagoras and his famous theorem.

A bucket list disguises a dark question as a challenge: What do you want to do before you die? We all want, in the words of Henry David Thoreau, to “live deep and suck out all the marrow of life.” But do we attain that by listing everything we’ve ever wanted to do? Should we really focus on how many moments we can collect? The problem with aspirational lists, of course, is that they often skip the point entirely. It is much easier to count items than to know what counts.

The maxim “live in the moment” is ancient wisdom repackaged. Don’t worry, be happy. Hakuna matata. You only live once. It is the marrow of hedonism—that centuries-old philosophy rooted in the pursuit of pleasure—and the hope of every college student. Gather ye keg stands while ye may. Heaven seems distant when paradise is now.

There are versions of this philosophy which are, of course, pure idiocy. Living in the moment can make us careless and materialistic, selfish and prone to wanton acts of never taking a multivitamin. Why recycle? Why save for retirement? Tomorrow is nothing but happiness deferred.

But in this digital age of exhaustion and distraction, the ability to be present-minded has become a rare
and valuable commodity. My inbox is flooded with newsletters explaining how various philosophical, religious, and psychological strategies of mental self-management will help me embrace the fullness of each day, unfolding each moment like a gift. Our therapeutic culture swears this is freedom: freedom from our dizzying thoughts and our conflicting emotions as we exorcise the demons of negativity and desire. In this new strain of heroic individualism, people master the world by conquering their own inner worlds.

The terrible gift of a terrible illness is that it has, in fact, taught me to live in the moment. Nothing but this day matters: the warmth of this crib, the sound of his hysterical giggling. And when I look closely at my life, I realize that I’m not just learning to seize the day. In my finite life, the mundane has begun to sparkle. The things I love— the things I should love—become clearer, brighter.

Burdened by the past, preoccupied by the present, or worried about the future, I had failed to appreciate the inestimable gift of a single minute.

Time is not an arrow anymore, and heaven is not tomorrow. It’s here, for a second, when I could drown in the beauty of what I have but also what may never be. Hope for the future feels like a kind of arsenic that needs to be carefully administered, or it can poison the sacred work of living in the present: taking my medication, asking about a friend’s terrible boyfriend, and inhaling the smell of my son’s skin as he sleeps next to me. I want to be alive until I am not.